Indigenous and community-based conservation initiatives

The rate of deforestation in the Brazilian Legal Amazon in 2023 was consolidated at 9,064 km2. Initiatives that promote forest restoration in this biome are emerging to overcome this scenario. One such initiative is Floresta Productiva which aims to reforest more than 200 hectares of degraded land in the southwest of the Brazilian Amazon, known as the ‘arc of deforestation’ (1). Led by the Instituto Socioambiental in partnership with the NGO Rioterra, it focuses on creating and disseminating native forest restoration models that combine ecosystem recovery with income generation for rural producers in Porto Velho (2). By fully integrating local communities, the project promotes traditional agroforestry practices (muvuca) and trains communities to maintain the planted land. This not only restores the forest but also provides economic benefits through the cultivation of timber, fruit trees and other species (2), strengthening sustainable agriculture, breaking the cycle of deforestation and restoring deforested areas through various native species grown in nurseries (1). The project is being developed in the cultivation area of the Amazon Bioeconomy Centre (CBCA), from 2023 to 2025, where it will directly benefit the rural community of Vila Nova de Teotônio (3).
The project started in 2019 and has impacted other communities in the area, such as the communities in Nova Mutum Paraná and Ji-Paraná (1). During these years, more than 123,000 trees have been planted in agroforestry on about 110 hectares of land, and edible forests have been created. Since 2022, a new planting phase has been underway, to plant more than 100,000 trees of 87 native species on 40 hectares of degraded forest (4). In conclusion, this project focuses on the development of agroforestry in the face of widespread monospecific soybean fields and intensive cattle ranching (3); the creation of edible forests (3); and the restoration of forest cover to ensure the long-term resilience of the forest (3).

Ngong is a town in southern Kenya, located near Nairobi in Kajiado County, on the slopes of the Ngong Hills. The municipality has experienced significant development and population growth due to improved infrastructure and social amenities. However, this expansion poses a threat to biodiversity, as increased demand for agricultural land, wood, and raw materials is depleting the area's forests and putting many species at risk of extinction. Overgrazing, illegal logging, invasive species, and climate change-induced extremes like droughts and floods have further exacerbated the situation.

In response, the Rufford Foundation proposed the Improving Ngong Hills Forest Conservation Efforts through Raising Local Community Awareness of Biodiversity Conservation project. The initiative seeks to restore the Ngong Hills forest ecosystem through community-driven conservation. A nursery for native species was established, and tree planting campaigns were conducted in collaboration with national and local governments, community-based organizations, indigenous groups, and schools. Additionally, awareness programs and capacity-building efforts were launched, engaging local schools in restoration activities and organizing workshops to train community members and officials. (Ref. 1, 2, 3, 4, 5)

In 2021-2022, the fenced grassy area beside the Ballyfermot Community Civic Centre was transformed into a welcoming 'people’s park'—an open green space for the community (2). Designed by Dublin City Council’s Parks, Biodiversity, and Landscape Services, the park reflects ideas from local residents gathered over eight months of on-site conversations and two community consultation events.
The new park features a winding perimeter path, earth mounds planted with a variety of trees and plants for seasonal color, and infrastructure to support small community gatherings. An open pergola and a designated market space for food, plant, and craft markets provide inviting spots for social events. Along the park’s edge, a movement trail with playable elements for exercise and play adds a dynamic feature to the space.
Furthermore, a Jackstraws See-Saw is ideal for older children to play in groups and learn about movement whilst also being a tremendous informal seating area for them to gather and chat. Trees cover the See-Saw, offering shade and shelter from the weather, making it a great social space all year round. A Rope Course provides a physical challenge for older children to climb and balance at height while exploring the area. Informal play opportunities are found throughout the park to, with trees, fallen logs, benches and planting that create sensory, imaginative and physical play experiences. (5-7)
Additionally, an edible garden is planned to be developed collaboratively with local residents over the next 2-3 years (4).

In Phoenix, access to native, traditional foods prepared by Indigenous communities is scarce. This disconnection is rooted in the legacy of colonization and the forced assimilation of Indigenous peoples through practices such as mandatory residential schools. The Phoenix Indian School, which operated until 1990, is a stark reminder of these injustices, and deep-rooted systemic inequalities continue to persist today. In response, Indigenous food activists have worked tirelessly to promote traditional foodways and advocate for food sovereignty.
One such initiative is led by Native Health, an urban Indian health program that provides primary medical, dental, behavioral health, WIC, and wellness services in Phoenix. In 2019, Native Health launched a community-based garden initiative to reconnect urban Indigenous communities with their traditional life ways. The Native Health Traditional Garden was initially established on a 15-acre plot of vacant land, which sat atop the remnants of a notorious boarding school. However, when an investment firm purchased the land, the garden was displaced and forced to relocate. It downsized to less than an acre of space within a larger community garden project known as the "KeepPhoenixBeautiful Garden."
Despite these challenges, the Traditional Garden continues to thrive, drawing from Indigenous agricultural techniques such as Akimel O’odham canal irrigation, Zuni waffle beds, and Diné dry farming. The garden focuses on cultivating traditional, Indigenous, and desert-adapted plants, including corn, beans, squash, gourds, peppers, sunflowers, melons, and medicinal plants. In addition to growing these vital crops, the garden provides interactive learning opportunities for all ages, including workshops, youth clubs, pick-your-own events, and monthly community workdays.
The goal of the Traditional Garden project is to offer the urban Indigenous community opportunities for hands-on learning, and increased access to harvested produce. (1, 2)

In Phoenix, many residents live in dead zones with little or no access to fresh food. These zones are called 'food deserts,' which represent a low-income area with low access to a grocery store (3). Out of the 43 food deserts identified by the city, 18 are fully or partly in south Phoenix (2-3). In 2017, Two researchers from Arizona State University’s School of Sustainability and Leuphana University Lüneburg in Germany began exploring the idea of creating a sustainable food forest cooperative in Phoenix to provide fresh, healthy food, supporting local entrepreneurs, and promote environmental sustainability (1). The project's development team spent months immersing themselves in the world of food forests, by exploring different types of community gardens, discussing preferred characteristics, anticipating local challenges, and identifying potential collaborators (1). As a result, The Food Forest Cooperative was established and planted roots in a 0.5 acre (0.20 ha) plot within the Spaces of Opportunity Community Garden in 2022 (1). This food forest engages the local community by offering educational opportunities around the value of culturally relevant, whole fruits and vegetables, medicine making, and learning about the many uses of edible/medicinal plants (4). The Food Forest Cooperative as a multi-generational project that members preserve for their children, and their children’s children (2). The intention behind the project is to address food insecurity in south Phoenix and empowering the community to take ownership of it and reconnect with their ancestors through the land and food (2). Through the Cooperative, members can contribute different skills, from administrative work to manual labor to community education and traditional medicine (2). It was created to empower community members and challenge the patterns of our food system through the blending of environmental, social and economic goals (4).

Situated in the southern suburbs of Kunming City, Dianchi is one of the largest freshwater lakes in Yunnan and the sixth largest in China (Refs 1, 2). However, due to rapid industrial development, agricultural activities around the lake, land reclamation, and population growth, Dianchi Lake became severely polluted, ranking among the most contaminated lakes in China. This pollution threatened biodiversity and degraded natural habitats (Refs 1, 2, 3). The introduction of exotic species further disrupted the lake’s ecological balance (Ref 1).
In response, the Kunming Institute of Zoology (KIZ), with funding from the Chinese Government, World Bank and the Global Environment Facility (GEF) launched the Lake Dianchi Freshwater Biodiversity Restoration Project. This initiative aimed to restore natural habitats, improve water quality through biological means, and foster community engagement and institutional capacity, creating a sustainable framework for the long-term conservation of Dianchi's unique freshwater biodiversity (Refs 1, 4).
The project was implemented across four key components: Wetland Management and Restoration, Surveys and Monitoring of Species Conservation, Capacity Building and Training, and Public Awareness (ibid.). The project was rated 'Satisfactory' in terms of outcomes, sustainability, and execution under a comprehensive evaluation framework that employed multiple indicators (Refs 4, 5).

The first medicinal plant library in Martinique was created by the Ypiranga Martinique association, which inaugurated the project in 2019. The initiative was developed to preserve and revitalize traditional knowledge of medicinal plants in Martinique, integrating agroecology , modern scientific understanding, and ancestral practices.
The project is located on land provided by the municipality in the Tivoli neighborhood, and it serves as an educational resource, a functional pharmacy, and includes a small shared vegetables garden. Visitors, local residents, and researchers can access information on over 150 native Caribbean plants and their medicinal properties. The site includes two educational trails: one following the river that crosses the garden and a sensory trail designed to help visitors "reconnect with nature." Each plant is identified with information boards detailing its medicinal uses, including whether these uses are scientifically validated.
The project also aims to address social exclusion by offering reintegration workshops to troubled teenagers and the unemployed.
The project was financed through a combination of sources: an EU-funded call for projects, a crowdfunding campaign, and regional and national public subsidies.
As a result of its success, in 2021 the initiative was formally replicated with the support of the Caribbean Interreg "OSAIN" project, which led to the creation of 14 additional plant libraries in schools and public spaces. Volunteers and community-based efforts continue to sustain the project, and it has become a model for similar initiatives. (Ref. 1,2,4,5,6,7)

The World Health Organization estimates that 80% of the population in developing countries use medicinal plants for health prevention and care, primarily in rural areas (3). These plant species have therapeutic potential in treating various diseases, and they are considered safe and effective medications with fewer side effects and affordable prices (3). In Peru, medicinal plants have historically been used to treat respiratory, gastrointestinal, and digestive ailments. To this day, they continue to be used by both native and urban communities (3).
To promote, develop, and encourage research, innovation, and technologies related to the use, preservation, conservation, and employment of medicinal and food plants, the National Center for Social and Intercultural Research in Health (CENSI) of the National Institute of Health (INS) has inaugurated its medicinal and food plant nursery located in one of its facilities (Chorrillos) in Lima (1, 3). The primary objective of this project is to adapt various species from the coast, mountains, and jungle of the country and initiate a plant production program that contributes to improving public health, environmental quality and the revitalization of the ancestral knowledge of indigenous, Amazonian, Andean, and Afro-Peruvian communities (1). Additionally, it aims to contribute to mitigating the effects of climate change by creating green areas, reducing atmospheric carbon dioxide levels through plant photosynthesis, improving soil quality, and promoting the responsible use of water resources, among others (3).
For the development of this project, the INS is working in collaboration with the International Organization for Migration to benefit not only the health and well-being of the Peruvian community but also promote the integration and care of the migrant population in the country (2).

Salines Beach, a popular destination for over a million visitors annually (Ref 9), is facing severe erosion due to rising sea levels and poor coastal management. Since 1995, the beach has lost more than 20 meters in width. This loss has been worsened by vehicle traffic and the introduction of coconut trees in the 1950s, which reduced the native root systems that once helped to stabilize the coast (Ref 5). Now, the encroaching sea threatens to swallow the road that runs along the beach.
In response, the Salines Conservation Committee—comprised of concerned community members and environmental groups—has been advocating for urgent action to halt the erosion. They have called for a renaturalization of the area through the replanting of endemic species and restrictions on car traffic, both aimed at restoring the beach’s natural resilience.
When part of the road collapsed in July 2022, the committee took immediate action, organizing community-based interventions. These efforts included blocking traffic, raising public awareness, and planting over 60 endemic plants in the damaged area. The aim was to reestablish a root network capable of anchoring the coastline and capturing shifting sands (Ref 1; 2). The intervention was described as "a response to the urgent need to rebuild the root network, an ecological engineering solution recognized as the most effective method for retaining beach sand and slowing coastal erosion" (Ref 2; 1). The intervention on this section of the coast was first completed, then discarded by the municipality of Sainte-Anne (Ref 2). Regional and National agencies are currently undertaking the restoration works but it is unclear the stage of completion (See Ref 3).

The Circle Forest project, led by Arboretum Detroit in partnership with Detroit Future City, is transforming a vacant lot the size of a football field in the Poletown East neighborhood into a green space. Once used as a dumping site, the area is being revitalized with 200 native trees, including oak, elderberry, white pine, and juniper. Supported by local groups like Detroit Audubon, Singing Tree, and the US Fish and Wildlife Service, the project aims to improve environmental quality and provide better access to nature for residents. Since 2019, over 120 trees have been planted, with plans to develop a native meadow. This initiative offers a space for recreation and reflection, benefiting the local community, including a nearby nursing home and rehabilitation center. Beyond ecological restoration, Circle Forest fosters connections to indigenous knowledge and respects the wisdom of the original stewards of the land. (Ref.1, 2)